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It is stated in the discussion
entitled, “The
Recovery of a Creative Spirit - a Soul Retrieval:” In essence
the author found a view of Creation that reasonably matched his
intuitive understanding of Creation and he simultaneously became
aware of the power, and need for,
clear intention. The understanding he accessed
was an understanding about
triune self, a
way to begin to work with triune self and a
way use clear intention through a
single point focus.
As stated above, there was an understanding which the author
accessed that provided a way for him to work with the triune self.
That
understanding was found within what he understood to be the
Hawaiian Huna tradition. It was not so much the particular
practices, prayer, rituals and the like that provided the key
breakthrough. Rather it was the equivalence of the three aspects of
the triune self.
The author had been exposed to a
variety of traditions that discussed the triune self. Although
his mind was forming a composite of the traditions, there was no
particular way to acknowledge the equivalence of the three aspects
in the author’s mind. He was very aware of the conscious self which
he called Ken. Many aspects of his enculturated and social training
directed him toward the supra consciousness. Usually the form of the
supra consciousness was in the form of some concept of God but it
could also be in the form of angles, or devils, or some other form
of spirit entities that guided or influenced his life. That is, the
author was exposed to, and directed toward, some form of
consciousness which lied outside and “above” the author’s human
consciousness and ego.
However, little understanding was provided in the way of the
subconscious or lower self. In essence, the subconscious aspects
seemed to be given the flavor of being sub human, animalistic or an
undesired part of one’s being. What lied in the lower self was seen
as part of the “dark” side or unwanted side of life. Usually the
lower self was not consider as part of one’s being but that somehow
anything below the human consciousness was just some type of vehicle
use by the soul to have a physical experience. Or, it was seen as
those aspects of life which society judged as unacceptable for one
reason or another. Most of guidance in this area directed one away
from the lower self and/or away from the subconscious.
The perspective provided by Huna changed all of that. Part of the
Huna tradition to which the author was exposed talked about naming
the Lower Self and working with it as an independent and essentially
co-equal entity. It talked about learning how to communicate with it
and to find out it likes and dislikes. Although what was provided as
how to explore this aspect of being seemed at times a bit unrefined
and simplistic, nevertheless the idea of learning to communicate
with the lower self and see it as a co-equal to the conscious mind
was quite revealing.
Although the actions the author ended up doing were not fully clear
or understood at the time, they did set the stage for the unfoldment
that would occur over the years. In particular, in July of 1993
he had learned enough about how we create that he found it necessary
to write out a statement and take responsibility for the reality he
experienced and for the creation of it. He knew his thought, actions
and words did create the experience he had. As a minimum they cause
him to move through Creation such that what he experienced was his
choice. So, in effect, he did create the reality he experienced. How
much of the reality was something to be explored.
In September of 1993 he started to practice what understood to be a
Huna manifesting technique. Shortly thereafter, he awoke with a
dream and the awareness he came to change the world. Or maybe better
said and understood at the time, that he came to change the world in
which he grew up. Since the concept of Huna and the concepts in Huna
were much removed from his enculturated understanding. To use Huna
in any way was to change his world.
Here again, there are several different ways one can interpret
changing the world. We each carry the world in which we grew up in
our mind and in many ways in our body. By changing our mind we do
change the world in which we grew up. In doing so, we change the
world we experiences because our decisions and choices are different
then they would have been. Changing the world itself does seem
ridiculous. That is until one realizes that anything in this world
created by humanity started as an idea in the mind of a single
individual. Whether it is going to the moon, transplanting an human
organ, rearranging the structure of a nucleus, all of which have
changed the world, started out as an idea in the mind of a single
individual. So to say that we each are capable of changing the world
is not as ridiculous as it may first appear.
But it was not until that the author named his Lower Self and
actively started pursing working with his Lower Self did things
start to change. In particular, he looked for way to communicate
with it and to understand and receive its communication. Yet, rather
than following Huna tradition in working with the lower self, his
understanding about the equivalent of the Lower Self was a blending
of all the triune traditions in which he studied.
At the time he began to work with the equivalent of the Lower Self,
he had no really perception as to exactly how to understand this
Lower Self. He was aware of the body and our instinct as being part
of it. But it was perceived as being something more. He was aware
that it was somehow associated with the subconscious but the author
did not readily embrace the subconscious as being an entity unto
itself. Yet, the author was more than willing to accept the supra
consciousness as totally separate and even consisting of a multitude
of different forms. So there was a little struggle as to understand
what exactly is this Lower Self. Nevertheless, he worked with it as
an equal partner to his consciousness. He had not yet embraced his
supra consciousness as a co-equal. That too much more time.
As he worked with the Lower Self as he understood it, the awareness
of it grew. All that he learned about the Lower Self from Huna or
any of the other triune traditions quickly fell by the wayside as
new awareness supplanted what was learned. He found and accessed a
multitude of ways in which to communicate with it. Our
intuitive guidance system being the one way with which most are
familiar and can understand.
Eventually working with this Lower Self lead him to an experience of
the
Ultimate Accident for he had to follow his
internal compass which in turn, was the essential communication
from his Lower Self and the link with the
infinity of Creation.It was then in the experience of the
Ultimate Accident that the understanding about the supra
consciousness was shattered.. In the experience of the Ultimate
Accident the awareness of the Oneness/oneness overrode all that his
mind had learned and understood. Yet, only in hindsight could the
author see that embracing and working with what the triune
traditions called the Son, the Lower Self, the subconscious self,
the Automaton, the body and the animal nature was the doorway that
open that lead to the freedom of his
creative spirit. It lead to the Ultimate Accident and
subsequently the understanding of the depth and breadth of the
unlimited creativity that is inherent within our being.
In time he came to understand that all the triune traditions were
simply trying to find a way to express the relationship between the
creator, the creation and the awareness behind both the creator and
creation. The Lower Self is simply our creation and unless we
embrace it, we deny our own creative power. The author in learning
how to embrace and work with his Lower Self was only embracing his
own creation and learning how to consciously become the creator that
he is and as we all are.
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